Society Gist Editor
Ude Emmanuel
In a striking revelation that has stirred conversation across Ijebu land and beyond, the Chief Imam of Ijebu Ode, Sheikh Miftaudeen Ayanbadejo, has disclosed that the late Awujale of Ijebuland expressly rejected traditional burial rites, opting instead for a full Islamic burial to avoid the possibility of ritual practices often associated with royal interments.
Speaking during a special prayer session held in honour of the revered monarch, the Chief Imam revealed that the Awujale had long made his preference clear, insisting that he be laid to rest in accordance with Islamic injunctions. “He told us many times that when his time came, he wanted to be buried immediately according to Muslim rites — no rituals, no delay, no traditional sacrifice,” Imam Ayanbadejo said.
According to the Chief Imam, the monarch’s decision stemmed from a deep personal conviction and concern over secretive practices that often accompany royal burials in some parts of Nigeria. “He feared that some traditional elements could include ritualistic components he did not believe in. He was a devout Muslim till the end and wanted to go back to his Creator clean and untainted by man-made traditions,” he added.
The Awujale, who reigned for decades as the paramount ruler of Ijebuland, was known for blending modern governance with cultural preservation. However, his open disapproval of certain ancient rituals often placed him at odds with traditionalists. Even in death, his stance appears to have broken with longstanding customs that typically require traditional rulers to undergo secret burial ceremonies steeped in mysticism.
His burial, which took place just hours after his death, followed Islamic practices: a prompt interment, a simple grave, and solemn prayers attended by family, religious leaders, and dignitaries.
While many Muslims in the region praised the Awujale’s decision as a courageous assertion of faith, others within the traditional institution have reportedly expressed quiet displeasure, lamenting what they see as a gradual erosion of cultural practices tied to the throne.
However, Imam Ayanbadejo defended the monarch’s choice, saying, “True leadership means setting an example. Awujale did not want secrecy or superstition. He wanted a dignified, godly end. And we honored that.”
The revelation has sparked wider discussions on the evolving role of religion in royal traditions and what it could mean for future successions in Ijebuland and other Yoruba kingdoms. As Nigeria continues to navigate the intersection between modern religion and ancient culture, the Awujale’s final wish may well redefine how kings are remembered — not just for how they ruled, but for how they chose to depart.
